'Slavery is natural and beneficial both for the master and the slave.' (Aristotle) (1996)

PSIR

8/4/20252 min read

📚 Why did Aristotle defend slavery?

In his work Politics, Aristotle presents slavery not just as a social norm but as a natural institution that, according to him, benefits both master and slave. This disturbing idea stems from his teleological view of life, where everything has a purpose, and individuals are seen to fulfill roles based on their natural capacities.

🧩 The Aristotelian Framework: Natural Hierarchy and Teleology

🔍 Theoretical Foundation

  • Aristotle distinguishes between people with full rational capacity (natural rulers) and those who can understand reason but not exercise it independently (natural slaves).

  • He believes this reflects nature’s design, much like the soul governs the body.

  • The oikos (household) becomes the micro-unit of the polis, where the master-slave relation is treated as a functional, cooperative necessity.

⚖️ Mutual Advantage Logic

For Aristotle, the slave benefits from the master's reason, while the master benefits from the slave’s labor. This supposedly creates a symbiotic relationship based on "natural justice"—where each performs a role aligned with their nature.

🌿 Natural Law Meets Social Stratification

Aristotle’s theory is rooted in natural law, but one that mirrors and justifies social inequality. He essentially argues that:

🧷 Some people are “living tools”—like instruments best used under the direction of someone more rational.

Such logic laid an early intellectual foundation for paternalistic domination in later societies.

Modern Critiques of Aristotle’s Slavery Doctrine

💬 1. Liberal and Deontological Rejections

  • Kantian ethics and Rawlsian justice theory oppose any system that treats people as means to an end.

  • John Rawls’ idea of moral persons as beings capable of justice and mutual respect stands in stark contrast to Aristotle’s instrumental view.

  • Social contract theorists (Hobbes, Locke, Rousseau) argue that all individuals are born equal and enter politics voluntarily—not due to “natural inferiority.”

🌍 2. Feminist and Critical Theory Challenges

  • Martha Nussbaum, despite drawing from Aristotle, critiques his exclusion of women and slaves from political agency.

  • Critical race theorists and postcolonial scholars argue that Aristotle’s reasoning has been used historically to legitimize racial, colonial, and economic hierarchies.

🌐 Contemporary Relevance: Aristotle’s Shadow in Modern Times

Although legal slavery is abolished, the hierarchical mindset Aristotle espoused lingers in:

  • Meritocratic elitism in capitalism

  • Technocratic governance that sidelines the masses

  • Migration policies and global development models that infantilize poorer nations

⚖️ Thinkers like Amartya Sen attempt to retain Aristotle’s focus on human flourishing through capabilities, but without the inherent inequalities.

🧰 Analytical & Methodological Insights for UPSC/PSIR

Aristotle’s theory shows us:

  • Even revered philosophical systems can rationalize injustice if their assumptions go unchallenged.

  • Political theory must be critically and contextually engaged—not blindly accepted.

  • Normative conclusions (like justifying slavery) must be separated from analytical tools (like the idea of functional roles).

🏁 Conclusion: A Philosopher’s Blind Spot

Aristotle’s assertion that slavery is natural and beneficial is undeniably one of the darkest aspects of his thought. While his emphasis on social cooperation, purpose-driven roles, and ethical statehood are valuable, his theory of slavery:

❌ Contradicts modern values of equality, dignity, and moral autonomy
✅ Offers a cautionary tale of how philosophical brilliance can be misused to validate oppression

🔄 As students of political thought, we must extract analytical insights while rejecting oppressive justifications. This is what makes political theory a living, evolving discipline—and not a relic of dogma.

Also See:

  1. Comment: "The state is a creation of nature and man is by nature a political animal." (Aristotle) (2011)

  2. Comment: "The polis exists by nature and that it is prior to the individual." (2002)

  3. Comment in 150 words: Aristotle's Concept on of Equality. (2015) - UPSC PSIR Optional

  4. Discuss the differences between the theories given by Platos and Aristotle?

  5. UPSC Optionals PSIR: Explain the Aristotelian view of politics. To what extent do you think it has contributed to the development of modern-day constitutional democracies? (20 m- 2021)